This study aims to stand on the concepts of the linguistic and eloquent dimensions in the choosing of a word from the Holy Quran and analyzing it. This word is al-qabul i.e. the acceptance. Holy Quran pays much attention to these great meanings through the valid interpretations. The researcher depends in his study on analyzing approach since its special characteristics. This approach reveals the intellectual, linguistic, and eloquent dimensions and shows the desired objectives which assist the researcher to penetrate deeply into understanding the precise meanings and secrets of Holy Quran. The researcher analyzed patterns of the utterances of al-qabul the acceptance wherever they were in the Holy Quran based on the importance of the topic that this utterance is referred. The most important results are that the word al-qabul is repeated in the Holy Quran to twenty one times, this number is in terms of the third root of the word ‘qabul’ that is (ق-ب-ل) and its derivations which is in the same meaning such as taqabbal. The meanings on al-qabul have been divided into three main parts which are: (qabul al-tawbah) acceptance of repentance, (qabul al-^camal) acceptance of the deeds, (qabul al-shafa^cah) acceptance of the intercession, (al-^cadl)  justice and (al-fida’) sacrifice.  Holy Quran paid much wonderful attention to the repentance and made acceptant conditions which are mentioned by the scholars: quit the guilt, regret to what have gone in terms of the bad doing, determine not to commit the bad deed again and if the guilt was related to the other people, their rights should be returned to them peacefully and safely.

Keywords: Acceptance, Quran, repentance, intercession, deeds

سَعتْ هذه الدراسةُ إلى الوقوف على المفاهيم من الأبعاد اللغوية والبلاغية، في اختيار لفظة من ألفاظ القرآن الكريم، وتحليلها وهي لفظ "القبول"، فقد أولى القرآن الكريم عنايةً كبيرةً بما تهدف إليه هذه المعاني العظيمة من خلال التفاسير المعتمدة، وقد اعتمدَ الباحثُ في دراسته المنهج "التحليلي"، لما فيه من مَزايا خاصة، فهو يَكشفُ عن الأبعاد الفكرية، واللغوية، والبلاغية، وبيانِ الأهدافِ المرجوّةَ، مما يزيدُ الدارس تعمقاً في فهم دقائق القرآن وأسراره. اجتهدَ الباحث في تحليل نماذجٍ من ألفاظ "القبول" أينما وُجدتْ من القرآن الكريم، وبحسب أهمية الموضوع الذي تُشيرُ له اللفظة. ومن أهم النتائج التي خَلصتْ إليها دراسة الباحث. أنَّه تكررت لفظة "القبول" في القرآن الكريم إلى إحدى وعشرين مرة، وهذا بالنسبة إلى الجذر الثلاثي "ق-ب-ل" وما تصرَّف منه، وهو بمعناه مثل تقبل، وانقسمت معاني القبول في القرآن الكريم، إلى ثلاثة أقسام رئيسةٍ وهي: قبولُ التوبة، وقبولُ الأعمال، وقبولُ الشفاعة، والعدلُ، والفداء. اهتمَ القرآن بالتوبة بصور رائعة، وجعل لها شروط مقبولة، وهي التي ذكرها العلماء: الإقلاعُ عن الذنب، والنَّدم على ما فاتَ، والعزمُ على أن لا يعود إليه، وإذا كان الذنب من حقوق العباد فعليه أن يردَّ المظالم لأهلها.

الكلمات المفتاحية: القبول، القبول، التوبة، الشَّفاعة، الأعمال.

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